The Complexities of Being Heard in Kashmir

‘Can you hear my voice?’ at Margaret Lawrence Gallery, Melbourne, asks what it means to claim agency amidst sectarian conflict
Shaad D’Souza, Frieze, April 27, 2021

The desire to have a voice – to claim agency – now seems as natural a need as eating or sleeping. Yet, it’s a relatively new concept: before the dissemination and enforcement of Western cultural ideas the world over – accelerated during the 19th century ‘age of imperialism’ – societies in what’s now known as the Global South largely prioritized familial and communal units over individual expression.

 

‘Can you hear my voice?’, a group exhibition at Melbourne’s Margaret Lawrence Gallery, curated by David Sequeira, takes its title from a 2019 video work by Kashmiri Indian artist Bushra Mir. Projected on a screen, Awaaz (Sound) isolates a clip from Vishal Bhardwaj’s film Haider (2014), set in mid-1990s Srinagar, against the backdrop of Kashmir’s Indian-imposed curfew and separatist insurgency. Speaking into a microphone looped around his neck, the protagonist asks: ‘Hello? Can you hear my voice?’

 

The disintegration of a unified voice permeates the rest of the exhibition, which explores the long-standing border conflicts between India, Kashmir and Pakistan. Curatorially, the perimeters of the works have likewise been redefined: packets from Gram Art Project’s Seed Calendar (2021) have fallen from their shelves; the Awaaz soundtrack has invaded Mubashir Niyaz’s video Redaction (2018); and Moonis Ahmad Shah’s installation We are here to fuck spiders (2021) has cast beams of light onto Huma Mulji’s Dry Cleaners (2016–21), a photographic series that creeps around every wall of the gallery. The display forces a consideration of borders not just as a geopolitical force but as an intellectual and social condition. Every day, sectarian conflicts in contested sites like Kashmir dictate who is given shrift in all facets of life.

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